Let us remember Spring will come again
To the scorched, blackened woods, where all the wounded trees
Wait, with their old wise patience for the heavenly rain,
Sure of the sky: sure of the sea to send its healing breeze,
Sure of the sun. And even as to these
Surely the Spring, when God shall please
Will come again like a divine surprise
To those who sit to-day with their great Dead, hands in their hands, eyes in their eyes,
At one with Love, at one with Grief: blind to the scattered things and changing skies.
I have argued elsewhere that this is a poem fractured across its middle. The first four and a half lines may require a willed act of remembrance in order to assert the therapeutic powers of seasonal cycles, but the emphasis remains positive: no matter how badly damaged, nature will recover in time.
The problem occurs in the second half of the poem, when the speaker wants to draw parallels between the patient trees and the mourning relatives of the Great War’s dead. ‘And even as to these’: the awkwardness of the phrase is an acknowledgement that the simile remains problematic.
That is followed by more special pleading (or wishful thinking) in the word ‘Surely’: the switch from the confidence of the thrice-repeated ‘Sure’ to ‘Surely’ betrays scepticism more than faith. By May 1915, ‘Love’ and ‘Grief’ have become synonymous, expanding as the lines expand, and blinding the bereaved even to the divinely ordained Spring and its supposed healing qualities.
Tin Kendall
http://war-poets.blogspot.co.uk/2011/07/charlotte-mew-may-1915.html